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Susan was born 15th February 1820 in Adams, Massachusetts. Her parents were Quakers and activists in the anti-slavery movement. Susan was brought up in a strict Quaker climate, which emphasised concern for others, self-discipline and living a principled life. She later dropped organised religion, describing herself as an agnostic. But she retained many of the Quaker principles she was brought up with. From an early age, Anthony was a keen student, and when her school wouldn’t teach her long division because of her gender, her father taught her at home. Feminists famous signature be strong be brave be humble be badass poster. She became well educated at a time when it was not common for women to be educated. In 1837, her family was hard hit financially by the great financial panic of 1837. In the next few years, Anthony worked as a teacher, scraping a living and helping her father to pay off his debts. By 1846, she had become headmistress at Canajoharie Academy; her work as a teacher encouraged her to campaign for equal pay for women teachers who, at the time, were paid considerably less than men.
Feminists famous signature be strong be brave be humble be badass poster
In 1846, she left teaching and moved to the family farm in Rochester, New York. After retiring from teaching, she spent more time campaigning on political issues. She was closely involved in the local temperance movement — a movement campaigning about the evils of alcohol and for stricter legislation. She was also active in the anti-slavery movement, collecting petitions against slavery and delivering them to Congress. Overcoming a shyness about public speaking, Susan became a prominent public figure in the anti-slavery and Temperance movement. Once a petition was rejected because the petition contained mainly women’s and children’s signatures. This encouraged Anthony to give more importance to gaining the vote for women. Without equal voting rights, she felt her campaigns against alcohol abuse were too easily dismissed. Also, in 1850, she read a speech by Lucy Stone from the Women’s Rights Convention, which inspired her to devote herself to the cause.
However, in 1869, she felt let down when the American Equal Rights Association dropped their support for women’s suffrage and the 13th amendment just focused on giving black men the vote and not women. After this disappointment, she began to focus more on gaining women the vote. In 1869, along with Elizabeth Cady Stanton, she founded the National Woman Suffrage Association (NWSA). The organization was dedicated to gaining women the vote. Anthony served as vice-president to Stanton. Anthony frequently sought to make alliances with the many other disparate women’s suffragist groups. This was often at odds with Stanton who was keener on taking a more independent hardline approach. However, Anthony felt the women’s message would be stronger if they spoke with one voice and didn’t appear divided. Feminists famous signature be strong be brave be humble be badass poster. In February 1890, against the resistance of Stanton and some members, Anthony orchestrated the merger of the NWSA with Lucy Stone’s more moderate American Woman Suffrage Association (AWSA), creating the National American Woman Suffrage Association (NAWSA).
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On November 1872, Anthony voted in the US Presidential election, arguing this amendment gave her a constitutional right to vote. However, two weeks later she was arrested. At her trial, the judge, Justice Hunt, denied her the right to testify, then told the jury to give a guilty verdict and read an opinion he had written before the trial. She was given a $100 fine. However, in protest at the unjust trial, she refused to pay the $100 fine and interrupted the judge as he was speaking. The trial was a major landmark; her cause appeared reasonable, and her treatment unfair. The government, embarrassed by the trial, never pressed her to pay the fine, and she walked free. She said at the end of the trial: May it please your honour, I will never pay a dollar of your unjust penalty.… And I shall earnestly and persistently continue to urge all women to the practical recognition of the old Revolutionary maxim, “Resistance to tyranny is obedience to God.
